History of UU Congregation of Salem


Beginnings
In 1889, the First Unitarian Church of Salem was organized by a group of religiously liberal individuals who gathered "to promote the objects of Public Worship, the Liberal Christian Faith, Religious Education, General Benevolence, Charity and Religious Toleration. This church's fortunes were mixed: After the original building was destroyed by fire, the congregation built the edifice which still stands on the southwest corner of Cottage and Chemeketa. The church continued to meet, preaching the message of liberal religion in the Salem community.
 
 A Dark Period
Then in 1939, following a decline in membership, a financial crunch, and a rather spectacularly disastrous ministry, the flame went out, the church's assets were sold, and the congregation disbanded. Only the Unitarian Women's Alliance continued as an active organization in Salem.  
 
Re-Awakening
In 1949, the American Unitarian Association launched a campaign to found "fellowships", lay-led Unitarian organizations of ten or more individuals. The Rev. Lon Ray Call came to Salem, meeting with a group of interested people in the basement of the Senator Hotel. Ten people joined what became the sixth Unitarian fellowship on the continent. Barbara Hanneman is the last remaining member of the original group.
 
The Fellowship met at a series of locations: homes, offices, the old YWCA, the Salem Memorial Hospital Chapel, and the Salem Women's Club. Particularly important in the early years of the Fellowship was our first president, Howard Teeple, who went on to the Chicago Theological School to become a biblical historian. Around 1955, we resituated ourselves in the present YWCA. In 1959, the 19th Street building was purchased with the help of an underwriting loan. The years between '59 and '66 were marked by much remodeling and decorating -- and the full repayment of our debt.
 
Becoming a Congregation Again
We had several temporary and part-time ministers, and one brief experience of full-time ministry, in the years after '49. Then, in 1986, the Reverend M. Maureen Killoran came to us as an extension minister, as the Society made an active decision to reach out to those who seek a liberal religious alternative.
 
In 1991, Rev. Killoran accepted a ministerial position in North Carolina. The following year, our pulpit was filled by Ev Morris. Then, in 1992, following a recommendation from the search committee, we called Rev. Rick Davis as our full-time minister.